The latter is the fact of agency among psychiatrists and psychologists from below … It’s a marvelous work (in its own right) of political psychology and even better: it addresses the lacunae in other works–namely, their failure to address colonization, race, and sexuality. The former is its unfolding under colonial conditions. It’s a political history of psychiatry both as a colonial and anti-colonial practice. The historical nuance and meticulous analysis make Gibson and Beneduce’s Frantz Fanon, Psychiatry and Politics more than a work on Fanon’s psychiatric thought. Thus, Gibson and Beneduce contend that Fanon’s psychiatric writings also express Fanon’s wish, as he puts it in The Wretched of the Earth, to “develop a new way of thinking, not only for us but for humanity.” Frantz Fanon (1925-1961), a West Indian of mixed race, was a French colonial psychiatrist trained in Lyon, France, who worked mainly in colonial North Africa between 19. The authors argue that Fanon’s work inaugurates a critical ethnopsychiatry based on a new concept of culture (anchored to historical events, particular situations, and lived experience) and on the relationship between the psychological and the cultural. Both clinical and political, they draw on another notion of psychiatry that intersects history, ethnology, philosophy, and psychoanalysis. With a focus on Fanon’s key psychiatry texts, Frantz Fanon, Psychiatry and Politics considers Fanon’s psychiatric writings as materials anticipating as well as accompanying Fanon’s better known works, written between 19 (Black Skin, White Masks A Dying Colonialism, Toward the African Revolution, The Wretched of the Earth). That is in part because most of his psychiatric writings have remained untranslated. The revolutionary and psychiatrist Frantz Fanon was a foundational figure in postcolonial and decolonial thought and practice, yet his psychiatric work still has only been studied peripherally.
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